Parables of Surprise

The Sunday Lectionary after feast of Cross in September offers various combinations of Epistle and Gospel readings that break the normal pairings - at least in the Greek tradition. Today's readings, Ephesians 2:4-10 and Luke 16:19-31, offer an interesting juxtaposition: faith or works? Paul says: "For by grace you have been saved through faith; and …

Thorn in the Flesh

Today we are again in Paul’s Second Letter to the Corinthians. In our passage today he is in self-reflexive mode, but here he boasts that he has been granted visions and revelations, even vision of Paradise. And not even a vision, but an actual transfer to Paradise - whether in the body or out of …

The Blessing of Abundance

I was struck by one phrase in the Epistle reading from 2 Corinthians 9:6-11. Τοῦτο δέ, ὁ σπείρων φειδομένως φειδομένως καὶ θερίσει, καὶ ὁ σπείρων ἐπʼ εὐλογίαις ἐπʼ εὐλογίαις καὶ θερίσει. That opening phrase, Τοῦτο δέ, is a call to attention: So now, this…this, pay attention, very important teaching about to follow. "He who sows sparingly …

Who are you on Golgotha?

On this Sunday after the Elevation of the Cross, this is a Holy Friday sermon. Something very important is missing from all our icons and depictions of the Crucifixion of Christ.... There is no text version of this sermon, only the audio:

How is our vineyard doing?

The Parable of the Wicked Tenants (Matthew 21:33-46) provides another example of a problematic Gospel passage that begs for context. Unfortunately, the way the Orthodox Church reads this parable on the 13th Sunday of Matthew only increases the difficulty of reading this parable with an open mind. But before we consider the difficulties of this …