In today’s Gospel reading (Mark 10:32-45) we hear Jesus tell his disciples the third and final prediction of his passion - and the most detailed. But notice what Mark wrote immediately before the start of our reading today: “And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them; and …
I’m taking a break from my daily Lenten reflections. Today’s reading of Genesis 22:1-18 is the story of Abraham’s “sacrifice” of his son, Isaac. Instead of my own thoughts, I’m re-posting the blog that my friend Mike Mair posted on this passage a month ago. He uses a different translation of the Bible than what I use, but he has some excellent thoughts on this crucial story from Genesis.
This blog has been following the book of Genesis and the Gospel of Mark since the new year. Previous posts can be found in my archives.
GENESIS 22 (from the Schocken Bible)
Now after these events it was
that God tested Avraham
and said to him:
Here I am.
Pray take your son,
your only one,
whom you love,
and go-you-forth to the land of Morriya / Seeing
and offer him up there as an offering-up
upon one of the mountains
that I will tell you of.
Avraham started early in the morning,
he saddled his donkey
and took his two serving lads with him and Yitzhak his son
he split wood for the offering-up
and arose and went to the place that God has told him of.
On the third day Avraham lifted his eyes
and saw the place from afar.
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The fourth and final in a short series of Bible Study classes exploring the themes of the Sundays of Lent continued the discussion of the Cross of Jesus Christ, which is venerated on the Third Sunday of Lent in the Orthodox Church. An audio file of the class is attached, together with the PowerPoint presentation and a PDF version of the PowerPoint …
The beginning of the Book of Isaiah identifies the period covered by the prophet: "The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah." This would place the ministry of Isaiah roughly in the period 750-700 BC, during the latter …
It is a fact of human history that revolutions almost always end up as something other than originally intended. The revolution of faith that God initiated in chapter 12 of Genesis, when Abraham obeyed God's call in faith and moved from the land of his father to the land God chose for him, that revolution of …
A friend sent me an email this morning with the photo of a curlew. This bird has "developed a long beak to dig out food, just as we theologians must do to find truth for God's people." He told me he'd be preaching today "where Jesus is in our society today, in places where …
In thinking about today's reading from Genesis 12:1-7, I can't find something better to write than what Mike Mair wrote a couple months ago about this passage. He is a biblical blogger in Scotland whom I've quoted in the past and who has posted some responses to my own posts. I obtained his permission to quote …
The contrast couldn't be greater. Our lectionary reading from Genesis 10:32-11:9 bypasses the genealogy of nations in chapter 10 and brings us to the construction at Babel. The reading from Isaiah 28:14-22 confronts us with God's building project. The two buildings are in the sharpest possible contrast - at least in biblical terms - but they also …
I'd prefer not to bother with Noah and his sons in today's reading from Genesis 9:18-10:1. I'd rather leave Noah to his drunken nakedness and the racist curse he pronounces on Ham's son, Canaan. What's so terrible about Ham seeing his father drunk and naked? And why put the curse on Ham's son who had nothing to do …
The third in a short series of Bible Study classes exploring the themes of the Sundays of Lent focused on the Cross of Jesus Christ, which is venerated on the Third Sunday of Lent in the Orthodox Church (last Sunday, March 15th). An audio file of the class is attached, together with the PowerPoint presentation and a PDF version of the …